The second feature on tonight’s horrorfest (following “A Christmas Horror Story“, 2015) was “No One Lives” (2012). I would have linked to a trailer, but every trailer I found gave away important plot points (boo!) and was infested with that obnoxious seizure-inducing strobe-to-black that every goddamned trailer seems to have nowadays (double boo!). So do yourself a favour, and avoid any trailers before you see it.
That being said, we enjoyed this much more than we expected. Despite the impression made by the first scene, it is not humourless torture porn (which I can’t stomach). It is a slasher movie (lots of blood, a fair amount of nudity), but it also brings a new angle to the genre, and there was some humour. I enjoyed it. I might even watch it again.
I might sound like a grumpy old man, but I think we had a better class of angry white wingnuts back before the Internet. Nowadays, every halfwit with a keyboard thinks he’s William F. Buckley.
I haven’t signed this petition. Not yet, anyway. I have… concerns.
Would President Trump do terrible things to our country? He appears to have every intention of doing so. His cabinet, this far, is full of ultra-wealthy people, united in their opposition to basic human rights for my gay friends. His grasp of international diplomacy seems… lacking. Also, the next President will likely appoint several justices to the Supreme Court of the the United States, with ramifications for generations to come (the Court has not exactly been a beacon of justice in recent years, but I can’t imagine that it would get any better with justices appointed by Trump).
But is getting rid of Trump enough reason to tell Americans (not just those who voted for Trump — all Americans), “No, your vote actually doesn’t count”? Is preventing the election of President Trump enough reason to start the next civil war? Or does permitting him to take office make that war inevitable? What will my nieces’ and nephews’ children say about us, thirty years from now? That we caused the war, or that we simply failed to prevent it?
I rather like the idea of the electoral college making itself relevant by being the voice of sanity it was intended to be. But I find myself wondering at what point “the consent of the governed” becomes less important than “doing what we know is right”. It’s a very dangerous thing, to “know” that one is right.
And yes, I know that this petition, like all such petitions, is absolutely meaningless. It’s an impotent and pointless gesture.
Early every year, seeds are growing
Unseen, unheard, they lie beneath the ground
Would you know before the leaves are showing
That with weeds all your garden will abound?
If you close your eyes, stop your ears
Hold your mouth, how can you know?
The seeds you cannot see may not be there
The seeds you cannot hear may never grow
In January you’ve still got the choice
You can cut the weeds before they start to bud
If you leave them to grow higher, they’ll silence your voice
And in December you may pay with your blood
Close your eyes, stop your ears
Close your mouth and take it slow
Let others take the lead and you bring up the rear
And later you can say you didn’t know
Everyday another vulture takes flight
There’s another danger born every morning
In the darkness of your blindness the beast will learn to bite
How can you fight if you can’t recognize a warning?
Close your eyes, stop your ears
Close your mouth and then you know
Let others take the lead and you bring up the rear
And later you can say you didn’t know
Today you may earn a living wage
Tomorrow you may be on the dole
Though there’s millions going hungry, you needn’t disengage
For it’s them, not you, that’s fallen in the hole
It’s alright for you if you run with the pack
It’s alright if you agree with all they do
If the fascist’s party slowly climbing back
It’s not here yet, so what’s it got to do with you?
The weeds are all around us and they’re growing
It will soon be too late for the knife
If you leave them on the wind that around the world is blowing
You may pay for your silence with your life
Close your eyes, stop your ears
Close your mouth, they’re never there
And if it happens here, they’ll never come for you
Because they’ll know you really didn’t care
— Solas, “Song Of Choice” (1998)
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I just had a conversation with someone who said that President-elect Trump’s intended cabinet appointments so far indicate that he is “reaching out to the opposition”. Initially, I though that was a particularly funny comment, and congratulated them for their sarcastic humour.
Except they weren’t making a joke. They apparently actually believed that. Which left me speechless.
They then went on to explain how they were reasonable, and thoughtful, and in way of example of their reasonableness, gave me a short list of their horrific beliefs. They concluded with, “We all want the same things, just have differing opinions as to how to get there.”
I replied, “I strongly suspect that you and I do not want the same things.”
“What do you want?” they asked.
What do I want? That’s a good question. I want zero-calorie, 80-proof rum. I want a reliable 200 Mbps Internet connection that costs less than $100 per month. I want every movie and TV show ever made to be available on, at most, two or three Roku channels, and for them never to be removed. I want a house where I can look out my window and see nothing but trees, ocean, and sky, and to live in peace with my wife and my cat. But that’s small stuff. When it comes to the world outside my window, what I want is less easy to define, so it took me a few minutes to distill it down. So this is what I said:
I’ve written a bit lately, urging my similarly-aligned friends and acquaintances to refrain from insulting half the country because they voted differently, or didn’t vote. I’ve urged my allies not to call people “Nazis” or “white supremacists” unless those people actually are such.
This is an example where calling someone a “Nazi” or a “white supremacist” is appropriate, because that’s exactly what this guy is: his words make that clear. Now, is everyone in the audience also a white supremacist and/or Nazi? We can’t know that, and we should not assume that. But it’s reasonable to assume that the people cheering and giving the Nazi salute are. Or think they are (I suspect that a lot of these people would be surprised to find themselves taking a train ride in actual Nazi Germany).
So the question is, how do we get people who didn’t vote, or who voted for Trump, to see that this is the result of their actions? If we want a better future, we need them to realize what a terrible mistake they’ve made. The future depends on us working together. We simply can’t afford to hold grudges.
P.S. That was kind of a clever word-play there, comparing “leftists and cucks” to the golem, a figure from Jewish mythology. He’s not explicitly saying that he’s referring to Jewish people when he asks “if these people are people at all, or instead soulless golem”. Not explicitly.
P.P.S. What the heck is a “cuck”? Is he calling non-Nazis chickens?
P.P.P.S. I use the phrase “taking a train ride” in the second paragraph. As far as I know, I came up with that allusion myself — I don’t think I borrowed it from anywhere. However, on proof-reading this, I was reminded of another reference to taking a train… man. That’s dark, Dalton.
P.P.P.P.S. “Cuck“. So, that’s a thing, I guess. Ugh.
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If you want to see someone as an enemy, there will always be an excellent reason for it. Hatred is the easiest thing in the world. “I hate them because they hate me” is the easiest excuse of all. How many times must we re-learn that “They hate me because they do not know me” is usually much closer to the truth? Shakespeare told us. Twain told us. Roddenberry told us. But we keep forgetting.
But we have grievances, do we not? Of course. We always do. And our grievances are just, while theirs are petty and childish. Our fears are based on reality, while theirs are based on delusion. Our leaders may be imperfect, but theirs are monstrous, and want nothing less than the complete destruction of what we value most. So we will elevate someone to leadership despite their flaws, because to do otherwise is to surrender to annihilation. This is no time for idealism.
And how dare anyone on our side suggest anything less than seeking their complete annihilation, in the face of such an existential threat? How can anyone even suggest compromise with such savages?
After all, genocides have happened. Holocausts have happened. Must we not strike first, to prevent it from happening again, to us? How can we ever live in peace unless we first exterminate those who threaten that peace?
Last night I dreamed that I had made up a RPG character who was a male Asian-American police detective in Los Angeles, who knew karate and had expertise with motorcycle stunts. Initially, he was going to speak with a TV-stereotype accent, but then I changed my dream-mind and decided that he was from Van Nuys and spoke just like everyone else in southern California. (I’m not sure what that says about me.)
The game system was an adaptation of ZeroSpace to TV action shows (which is certainly feasible, although it’s not something I’d ever considered before now), and I had a printed character sheet that I was taking to the game. The printed character sheet was the size of a bath towel. When I got to the game (which was apparently going to be played in a fast food restaurant — brightly lit, plastic chairs, little tables), everyone else was already there, including Susan: each of them had their own huge character sheets.
Lloyd was going to to be GMing the game. When I handed him my huge character sheet, he started walking to the other side of the room, but my character sheet got stuck on something and tore. The last thing I remember in the dream was being annoyed at that and saying, “Aw, come on, man.”
The image above is Daniel Henney, an actor who resembles how I imagined the character in the dream.
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